Questions About Baptists

Posted on December 24 2009 by John Hardin

In recent years there has been a push in some Baptist circles to awaken to our roots as Baptists and understand our history. As a result of this push, several people have risen up to write books and to teach others where Baptists came from, and where they fit in the history of the Church. Some have gone so far as to attempt to prove that the Baptist Church is the the only true Church, and have subsequently annihilated the idea of Biblical Christianity.

In this post I will address a series of questions posed to me by a Baptist Evangelist, Dan Goodwin; and hopefully I will be able to clear up some false teaching, and misconception concerning Baptists; and in the process also clear up some modern misconceptions concerning the true church that Jesus Christ started.

Question 1 – If you were alive in 150 A.D. and looking for a church that was baptistic… did it exist?

Of course this question implies that we all know what “baptistic” means.  The answer to that depends on what baptist camp you are from.  Judging from the rest of the questions this Evangelist asked, I am assuming that his questions are prompted from a Landmarker perspective.  The Landmark Baptists believe that the legitimacy of their affiliation with the name Baptist lies in their ability to prove their historic roots to the Early Church.  As far as the Landmark Baptists are concerned, a person is only legitimately Baptist if they have been Baptized by a legitimate Baptist… which in turn must have been baptized by a legitimately baptized person… and so on, all the way back to the Apostles.  This teaching is called “Baptist Succession”, and it is on this basis that they claim the Baptists are the “true Church”.

There are two serious problems with this.  First, the records of baptisms are so sparse that no-one could possibly trace their baptism back to the Apostles.  From the 2nd century to the 16th century there are almost no records of any Church apart from Catholicism, so to prove a succession to the Apostles would be absolutely impossible.  The second problem with Baptist Successionism is that water Baptism is not what saves us.  Jesus Christ told the Apostle Peter in Matthew 16:18 “upon this rock will I build my church”; the interesting thing about that passage is that baptism was not even mentioned.  The rock that Jesus said He would build His church upon was the revelation knowledge of who Jesus Christ is.  So anyone whom the Father has blessed by revealing the person of His Son Jesus Christ is a part of this church.  This agrees with the teaching of John in 1John 4:2-3.

Of course not all Baptists believe that their roots must be traced back to the Apostles.  Most Baptists in fact believe that baptism by immersion as an outward sign of conversion is the biblical model of baptism, so over the course of the past two thousand years these people came to be known as “baptist”.  In fact, before 1609, they were not called “baptist” they were called “ana-baptist” (meaning re-baptizers) because upon conversion the converts from other religions were “re-baptized” in the biblical mode.  John Smythe (an ordained Anglican Priest) is usually accredited with founding the first church that carried the name Baptist in 1609.

The following acrostic, spelling BAPTIST represents a useful summary of modern Baptist beliefs.

  • Biblical Authority (sola-scriptura)
  • Autonomy of the Local Church
  • Priesthood of all Believers
  • Two ordinances (Baptism and the Lord’s supper)
  • Individual Soul Liberty
  • Separation of Church and State
  • Two offices of the Church (Elder / Pastor and Deacon)

Although there were no Baptist churches before 1609, anyone who believes this acrostic represents the biblical Church model will obviously believe there were “baptistic” type Churches in existence in 150AD.  But Baptist Churches of today vary in degrees of Biblical congruency to the early Church in other areas such as; Calvinism, separation, women in ministry, eschatology, hermeneutics, scripture translations used, missionary boards, open or closed communion, etc… If a Church disagrees on these areas it should by no means negate the above acrostic.  Many Fundamentalists today view adherence to these secondary tenets to be just as important as the basic baptistic acrostic listed earlier; which of course is ludicrous.

Question 2 – How about the catholic church… did it exist in 150 A.D.?

That depends on what you view catholic to be.  The word “catholic” is a transliteration of a Latin word meaning “universal”.  The Catholic Church of today, the Ecclesiastical organization that it is, was not in existence in 150AD.  The Catholic Church of today views itself as an ‘all ecompassing’ or “universal” Earthly organization that comprises all of Christ’s Church here on Earth.  But that is not the only way to interpret the universality of the Church.  The Apostle’s Creed, written around 150AD states that it believes in “the holy catholic church”.  You’ll notice in that statement that neither the words “catholic” nor “church” are capitalized.  This is because neither of these terms are intended to be interpreted as institutional.

The church of Jesus Christ is not an institutional organization, but rather all inclusive of all the saints who have ever lived, or “catholic” (universal).  The subject of the universal church is another belief that many Fundamentalist claim is an unbiblical doctrine, but scripture verifies that the church is in fact universal; Hebrews 12:22-23 states that we who are alive now, are part of this universal church.  In verse 23 the term “general assembly” is a translation of the Greek term πανήγυρις (pangyris) which means “universal gathering”.  John Gill, a Baptist commentator said of this statement; “panegyris… is here used, by the apostle, for the church of God, consisting of all his elect, both Jews and Gentiles, and the meeting of them together: they met together, in the infinite mind of God, from all eternity; and in Christ, their head and representative..”

So my answer to this question would be yes, the catholic church did exist in 150AD… although not the ecclesiastic organization that exists today under the name Catholic.

Question 3 – How about later on, if you were alive in 1400 A.D. and looking for a baptistic church… did it exist?

Again, just as there are Churches today that make an attempt at perfect congruity with the Early Church model, there have most likely been Churches and sects throughout history that have tried to do the same.  I realize that many Landmarkers, in an attempt to validate themselves as the true Church have done extensive research in this area to find the links between the 2nd century and the 16th century to tie together those Churches they believe are valid, but the fact remains we have no idea.  In 1400AD we know the Waldensians were a sect that were referred to as Ana-baptist… but we also know that many Waldensians practiced infant baptism, and baptism by aspersion… so by Baptist standards (the acrostic listed above) they can not be considered to be baptist.

There were many other “ana-baptist” sects in 1400AD, most of which we know next to nothing about, including those in and around Switzerland and Germany; but I cannot say with certainty that they were “baptistic” and neither can any historian because the information about them simply is not there.  Some Baptist historian such as Cathcart and Armitage have tried to find “baptistic” sects throughout this era, but what they have written about it mostly hear-say.

One sect called the Paulicians of the 7th and 8th centuries are typically considered to be “baptistic”, and they are one sect that we do have information about.  The Paulicians were dualists and manichaeans, they rejected the book of Revelation and the Old Testament, and they claimed to have a copy of the letter to the Laodiceans which they considered to be scripture.  So, again, they would not have been considered “baptistic” as they did not accept the Bible as authoritative as we baptists today accept the bible.

Question 4 – Is there a date you can prove that is the beginning of the baptist church?

Sure, 1609.  If you can find the name “Baptist” in any writing before 1609 I’ll send you $20.  The term “ana-baptist” was used as a name of scorn mainly by the Roman Catholics to describe those who would make proselytes of Catholics and “re-baptize” them upon conversion… but this wasn’t a name they would call themselves until John Smythe called his Church Baptist in 1609.

Now if you are asking when the Church of Jesus Christ started, it had it’s beginning in the book of Acts on the day of Pentecost.  But we can’t ignore the truth that the Church of Jesus Christ is one in the same with the “Kingdom of God”.  It should also be noted that this Kingdom is the same country that Abraham looked for while sojourning in Canaan (Heb. 11:10).  We are also told in Hebrews 6:15 that Abraham received the promise, and that after his death.  We know from Luke 16:22 that Abraham eventually resided in the Kingdom of God, which was the final realization of the promise God made to him in Genesis 15.  The Church wasn’t instituted by Christ in the Old Testament times, but it was in existence in eternity.  We who are saved today have entered into that eternal kingdom by the Holy Spirit.  We have been grafted into the “true vine” which is the life giving source of all those who live in the Kingdom of God (Romans 11:16-17)

Question 5 – Do you believe John Wesley’s Methodist church to be the church Jesus started?

The true church is not an institution.  The Roman Catholics have erred by considering the spiritual universal church to be institutional, and now many Fundamentalist Baptists are erring in the same way by claiming the Baptists are the institutional Church that Jesus started.  The Church that Jesus started is a spiritual church as the olive tree illustration in Romans 11 implies.  There are most likely true Christians in the Methodist Churches, just like there are most likely true Christians in Baptist Churches… and as much as you might not like it, there are most likely some Roman Catholics that are part of the true Church.  By the same token, there are members of Baptist, Methodist, Catholic etc., Churches that are NOT saved and are NOT part of the true Church.  Our goal should not be to make Baptists, but to invite lost sinners to the fellowship of the saints despite their denominational affiliation.

I would remind you that the Jews in Jesus’ day believed they were the elite crowd because of their Earthly origins.  They believed they were elite because they were the children of Abraham.  The Jews in Jesus day rejected gentiles because they didn’t have the circumcision which designated the elite crowd.  I’m afraid modern baptists have made the same error as the Scribes and Pharisees by assuming their set of beliefs and doctrines, and their baptism makes them part of the elite crowd.  For many Fundamentalists, Baptism is the new circumcision in the sense that it is the method by which the elite are made.  Paul called out the Jews for their error concerning circumcision in Romans 2:28-29.  Paul says that true circumcision is not of the flesh, but of the heart.  A true Christian is not one that has been baptized properly or holds to all the Baptistic doctrines… but one who has been changed inwardly, and that can happen to anyone.

The Methodist Church is Arminian in doctrine.  That doesn’t necessarily mean they can not be considered “baptistic” in nature.  If they agree with the BAPTIST acrostic I listed above, then they can be appropriately labeled baptist.  The truth be told, most Fundamentalists who would accuse the Methodists of not being baptistic are similar to the Methodists with their semi-pelagian theology.

Question 6 – Do you believe the church of England and Martin Luther’s church to be part of the church that Jesus started?

I think the answer to this question goes without saying if you have read my previous answers.  I believe the Church of England was off on some things, mainly the institutionalization of the church… and Martin Luther never fully reformed from Roman Catholicism, but I have read Martin Luther’s writings and there is nothing in the world that would convince me that Martin Luther was not a Christian.  Martin Luther fully understood the nature of the spiritual church, and the importance of that “inward circumcision”.  In fact, his understanding of the spiritual church and the Priesthood of the believer is what drove Martin Luther to preach against the atrocities of the Roman Catholic institution.  I don’t believe the corruption in the Catholic Church was so much what drove Martin Luther to reform.. I believe it was the propensity of the people to believe the lies of the Roman Catholic Church that made Luther realize that people were being blinded from the truth that they could have a relationship with Christ apart from the Roman Catholic institution.

Question 7 – Did the Baptist in the 1500’s fellowship with Martin Luther’s crowd?

Well, that would suggest that Baptists were around in the 1500’s, and of course they were not.  It is a well known fact that Ulrich Zwingle, a close friend of Martin Luther and the leader of the Reformation in Switzerland was actually converted by associating with Ana-Baptists… so yes, Luther’s crowd did associate with ana-baptists.

Question 8 – In Revelation 17:5 who are the ‘harlots” that were spawned by the “great whore?”

It would seem from the general context of Revelation chapter 17 that the “mother” is either the Roman Catholic Church or Orthodox Judaism.  The harlots spawned from the “mother” are those which commit adultery.   It needs to be understood here that adultery in the spiritual sense in the “adulteration” of spiritual truths.  The Orthodox Jews of Jesus’ day perverted the spiritual truths of the law and made themselves the elite crowd.  The Roman Catholics adulterated the spiritual truth of the universal church and made it an abomination by institutionalizing it.

Fundamentalist Baptists today have done the same thing as the Scribes and Pharisees of Jesus’ day, and the same thing Roman Catholicism has done for the past 1600 years by institutionalizing the true church.  Baptists today, as I have explained above have made a concerted effort to institutionalize the true church.  Many baptists today would have the world believe that the “Baptist” Church is the true Church, and in order to be part of the Bride of Christ one must be a member of this man made institution called “Baptist”.

The harlots spawned from the Great Whore are those who have perverted the Word of God, and adulterated the spiritual truths contained therein to make the beautiful church of Christ into something vile; and to be honest with you… writing this article is not an easy thing for me to do, it makes me sick to force myself to come face to face with such harlotry and disgusting untruths.

So, to answer your question “who are the harlots spawned by the great whore of Revelation 17:5″? Anyone who perverts the truth of God concerning His Bride. Roman Catholics fit this mold, and so do many Fundamentalists, and so do many other denominations if they teach the only way to be a part of the Bride of Christ is to be part of their denomination. The marriage of Christ and His Bride is a beautiful relationship that many have perverted by committing adultery with the Bride of Christ through institutionalizing the spiritual body of Christ… therefore they are “harlots”.

Question 9 – Who are “protestants” and where did they get their name?

Protestants are those who have “protested” against the Catholic Church.  Protestants have historically protested against the Catholic Church because they came to the realization that the church of Christ is not an earthly institution, but a spiritual economy of believers.  Typically when a Catholic is saved, they will leave the Catholic Church.  Some of those converts have historically protested against the abomination of the Catholic Institution when they learn enough to realize the detestable whoredom she represents.  Martin Luther is the most prominent of these protestants, and most subsequent protestants have associated themselves with Martin Luther.

I do believe the label “protestant” can be extended to describe anyone who protests against the type of adultery that is exemplified by the Roman Catholic institution.  There are many Christians today that have left the legalism and institutional Christianity that describes many Fundamentalist type sects and many of those people have chosen to “protest” against the legalism and harlotry they left.  I personally consider myself a protestant, not because I left the Roman Catholic institution, but because I speak out against the harlotries of Baptists today.

Question 10 – Do you believe Baptists are protestants?

The Baptist Church is a denominational institution.  Did they come out of the Catholic Church?  Some baptists have, many have not.  But if you are going to suggest that the Baptist denomination is the true Church of Jesus Christ you have already made the same mistake the Catholic Church did… so there is no answer to your question.   By claiming that “Baptists” are the true Church, you have adulterated the spiritual nature of the church of Jesus Christ, and have made the Baptist Church something to be protested against.

Bonus question – In the Bible, who called John… “the baptist?”

Oooh!  I get extra credit?  The answer:  Jesus.  Why did Jesus call John “the baptist”?  Very simply because he baptized people.

I get a chuckle out of people who try and try to prove that the Baptist Church is the true Church, eventually give up tracing the lineage of Baptists through history, then finally claim their legitimacy lies in the existence of John “the baptist”.  John the Baptist was an Old Testament prophet… he wasn’t even part of the Church.  The label “baptist” as it applied to John was not denominational affiliation, he was simply called baptist because he baptized people.   Any fool teaching Church history that would claim John the Baptist was the origin of the Baptist denomination has no business teaching Church history.

If anyone has any further questions regarding the spiritual nature of Christ’s true Church, or the fallacy of modern Fundamentalist teaching on the true Church, you are welcome to comment below, join the discussion at Google Wave, email me, or call us using the Google voice applet in the sidebar at the top of this page.
John W. Hardin



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Comments

Pastor John on 24 December, 2009 at 4:10 pm #

Great article bro! I’m sure that this will hair lip many pseudo Baptist historians  


Evang Dan Goodwin on 26 December, 2009 at 4:10 pm #

JOHN SAID: hopefully I will be able to clear up some false teaching, and misconception concerning Baptists; and in the process also clear up some modern misconceptions concerning the true church that Jesus Christ started.

BRO GOODWIN SAYS: Rather than clear up anything, John simply shows his arrogance as well as his ignorance of the history of the Baptist.
John shows that he has bought into revisinist history by reading after modernist. He also shows he does not understand some very important biblical truths:

1. He misses the important fact that the church did not and COULD not have begun at Pentecost.
If it did, it has no ordanances as they were given earlier. Also… in Matthew 18, who would you take a matter to if the church did not exist? If it started at Pent… it has no commission as that was given before Acts. Also, you will have a hard time adding to something that does not exist as happened in Acts 2.

2. John bought into the protestant false teaching of the universal/invisible church. This false teaching leads to more error by saying that all saved people make up the church… which is not true.

3. John scorned the great book ‘A trail of blood” when Carroll had more knowledge in his little finger than John has in his whole body! Me too I might add!

Your answer to question 7 above is a reproach to our forefathers who were persecuted by both Zwingli and Luther, who HATED baptist people, called anna baptist.

You might look in Jim Beller’s book “America in Crimson Read” pg 4,9,21 for evidence of Baptist people before 1609.  


John Hardin on 26 December, 2009 at 8:20 pm #

And the hair-lipping begins!

First of all I refuse to give any credibility to someone who claims to understand ana-baptist history, and can’t even spell ana-baptist correctly. Secondly, I’ve read Beller’s book and even he acknowledges that the term Baptist wasn’t used before 1609.  


Evang Dan Goodwin on 26 December, 2009 at 10:48 pm #

Go ahead and rant and rave John. We both got spelling problems when writing on here. Have you ever tried to edit anything on this site???? I dont really care if you give credibility to me or not… what I have said ismore for those reading this… than for you.

Did you notice a phrase used over and over in beller’s work “the baptized believers.” How about John Clark?? I guess when he named his church “Baptist” it was the first time anywhere in the world huh?? You dont suppose Clark had that name in England?? Go read the pages in Beller’s book before you get too carried away with this.

It is the people who had baptist doctrine who were given the name “ana-baptist, John. 50 million of them were slaughtered by catholics and protestants during the dark ages.
John, do you suppose there was such a thing as a white birch tree before it was called so?
Was there a horse before Adam called a horse a horse?
Was there such a thing as an automobile… before they started calling them such??
Do you suppose there were people who had baptist beliefs before they were called such???

Go ahead and try to belittle the opponent John…. try to tear him down instead of facing up to your flawed answers.

So long John… anyone who would belittle B.H. Carroll and Armitage, and Beller…. well… I did not figure on getting you to seriously consider any of this.

So long.  


John Hardin on 26 December, 2009 at 11:31 pm #

I studied Baptist history directly under James Beller personally for two years. If anyone were in a position to notice the inconsistencies.. it would be me. James Beller made it a point to identify Baptists throughout history by a set of “Baptist Distinctives” . The inconsistency lies in the fact that most of those “ana-baptist” sects did not meet all of Beller’s criteria. Also, Beller’s criteria for gauging Baptists goes well beyond the Fundamentals of the Faith, and the Apostle’s Creed.

I’m not sure who gave Beller the authority to dictate to the world a new set of standards to constitute a legitimate Church.. but I can tell you with absolute surety that he has gone beyond scripture by attempting to institutionalize the label “Baptist”, and associate a visible body of Baptists with the invisible, universal body of Christ.  


Evang Dan Goodwin on 27 December, 2009 at 12:13 am #

Well well well! Are you blind John? Did you read through that list of names I gave? Many of them from 1600’s through 1800’s. There is nothing new about what Beller has in his book. He read the transcript for my book on the church, he is the one who challenged me to get some quotes from the old timers. He is the reason the chapter IN GOOD COMPANY is in there. The proof is in history John! History backs up our position, not yours.
Dissagree all you want, but not only do the men of the past not line up with your protestant universal church, but neither does the Bible!
Absolute surety huh???
CLARANCE LARKIN: The Baptist hold that a scriptural church is a local congregation of baptized believers…”

NEW HAMPSHIRE CONFESSION: We believe that a visible church of Christ is a congregation of baptized believers…”

E.J. Fish D.D. All investigation concurs with unequivocal uses of the term in pronouncing the actual church to be a local society and NEVER anything but a local society.”

WELL KNOWN BAPTIST CONFESSION OF 1611: Written by Thomas Helwys, Article 10 states, the church of Christ is a company of faithful people seperated from the world by the word and Spirit of God, being knit unto the Lord and one another by baptism…”

LONDON CONFESSION OF 1644: the church is a company of visible saints
by 1677 the second London confession was changed because of the influence of protestants.

JOHN CLARKE: who started the first baptist church in America, “… a visible church of Christ”

DR HENRY MORRIS: “the true church is a local group of Christian believers, not an invisible or universal entity of some kind with no physical substance…”

NORMAN H WELLS: If the universal, invisible church theory is to be received by Baptists, then we lose our identity

ROY MASON: I have read the writings of those who lived in the early days of Christianity, all the way from Polycarp… on down. In tgheir writings they dont speak of an… invisible church. Roy then quotes Dr R.K. Maiden, former editor of Word and Way of Missouri who says ” Following the reformationperiod… there emerged a new theory of the church, the UNIVERSAL, INVISIBLE SPIRITUAL THEORY” Maiden then says of the reformers… ” with what would they replace the doctrine of the universal visible church? (Roman catholic belief) They solved the problem by coining the doctrine of the universal INVISIBLE church. So the Universal invisible spiritual theory was invented!! ”

YOUR all messed up on your understanding of what is a church! Until you understand the only church that exists anywhere in the world local visible bodies of baptized believers, you will never understand what it means. Get rid of your revisionist history books like Philip Schaff, Vedder, and your protestant guys your reading after.  


John Hardin on 27 December, 2009 at 12:57 am #

You have given me a list of modern Church leaders who deny the existence of the invisible, universal church; and you have also verified (without noting them) that there are also Church leaders who teach the existence of the invisible universal church. I won’t go into great detail to list those who agree with me… I will only give you scripture to think about. Let’s let the Bible decide who is right.

First of all, let me explain that I DO NOT negate the necessity of local congregations. We can obviously see in scripture that although Christ’s church is universal and invisible; the members of this church are also visible entities that congregate in local assemblies.. or “Churches”. But just as the invisible church does not negate the existence of visible assemblies, these visible assemblies do not negate the invisible church.

1 John 2:19-20 states that within local congregations there are those who are not of the fold, and those that could never apostatize. There are clearly baptized believers in these Churches you speak of that are not true believers, but they fit all the outward criteria that you, Beller, and others suggest to be standard for the Bride of Christ. Do you see the obvious contradiction? How would you distinguish between the saved and the unsaved? When I ask that question, the answer I always get is “they are known in the mind of God”. What you “Local Churchism” teachers don’t understand is that answer is the description of the invisible church! We are only known and seen in the mind of God.

Matthew 7:21-23 Says that not everyone who claims to be Christian are truly Christian, not even those who DO the things that seem to be ostensibly Christian are understood by God to be saved. There are many people in the Churches you claim to be the “true Church”, and whom you are claiming to be genuine Christians according your standard of baptism that on the last day will be rejected Heaven because Christ “never knew them”… they were never known by God. This suggests that in the world there is an economy of believers that cannot be separated accurately by us, but are only known in the mind of God.. this economy of believers is the “invisible church” of Christ.

Romans 9:6 In Paul’s day the Jews thought they were the elite because they had the circumcision. It was this outward sign of initiation that made them believe they were the accepted of God. But Paul explains that those who had the circumcision were not necessarily the true believers… “true Israel”. Sure they had all the rudiments down, they had the genealogies and the circumcision.. but in the mind of God, not all of them were of the household of faith. Again, what man considers to be the economy of believers is not necessarily what God sees. This “true Church” of baptized believers is no different than the Jews of the circumcision. Many are baptized and act like Christians, but they are not all “true Israel” that are of Israel.

This chapter describes men who at one time were baptized, members in good standing and who had even become teachers. Peter, does not say that they were loved or forgiven but that they for a time “escaped the pollutions of the world” (2 Pet. 2:20). That is, they had an external reformation of behavior based on an intellectual knowledge of the word. Peter makes it crystal clear that these men were not united to Christ, regenerated, forgiven or saved because he says their natures were never, ever truly changed. In other words the visible church contains not only real believers but also unsaved hypocrites.

So, how can you, Beller, or any of the other men you mentioned claim to know the “true Church”? By their works? No, that can be faked. By their baptism? No, anyone can submit to that. The scriptures I just gave prove that many will submit to baptism and will display good works that are not of the household of faith. The beauty of it is though, that all those who are saved are known in the mind of God, and on the last day.. all those will be separated on His right hand and will be granted entrance into life eternal regardless of their denominational affiliation (Matthew 25:36).  


Evang Dan Goodwin on 27 December, 2009 at 4:45 pm #

JOHN SAID: You have given me a list of modern Church leaders who deny the existence of the invisible, universal church

EVANG GOODWIN: Modern??? Tertullian in 160-230 AD Modern??? John leland 1700’s? Morgan Edwards, 1700’s…. 1611 baptist confession?? Clarance Larkin’s why I am a Baptist 1887 the London confession of 1644?? W.A. Jarrel 1884, John Clarke 1638?? William Cathcart D.D. 1881
Yes, I gave you some modern ones too… but John, this is quite a list of old timers!
All you have is John Gill who was influenced by the wrong crowd… and modern writers. Trot out your crowd John??

I John 2:19-20 John, this verse says nothing of what you mentioned above. How can you read into the verse what you did after what you have accused me of doing? I will leave it there and let those who are reading these posts decide what to tghink of that. There is absolutly NOTHING there that proves anything about anyone baptized into any church.

Matthew 7:21-23 Once again, John, what does this have to do with the Body of Christ, the church?? Who told you that being saved makes anyone part of the church anyway?? Strike two!

Romans 9:6 STRIKE THREE John, your out!! This passage proves nothing except your poor understanding of Scripture! I thought you were going to prove an invisible church with the Bible???

2 Peter 2:20 John, what in the world are you talking about??? These are not even arguments! And you call Beller wrong???!!!

Matthew 25:36 I can see we are wasting our time here. Again, you have the faulty belief that salvation puts you into some invisible body. PROVE IT JOHN!!

1. Go read up on these men I gave you!
2. Get a concordance, look up “church, churches, find ONE that is not tangeble.
3. Try to prove with Scripture the church beginning at pentecost.
4. The Bible’s built in dictionary shows that a church is an assembly. Invisible people never assembled anywhere!  


John Hardin on 27 December, 2009 at 10:16 pm #

Evang Dan Goodwin:Matthew 7:21-23 Once again, John, what does this have to do with the Body of Christ, the church??Who told you that being saved makes anyone part of the church anyway??Strike two!

And here it is… the crux of the problem. In my effort to prove to you that the church of Jesus Christ cannot possibly be an institutional church, I showed you that within any institutional “Church” there are unsaved individuals. So your reply is to say that being saved is not a requirement for membership in Christ’s church? Well, that is the logical conclusion of “Local Churchism”… but it astonishes me that you did not see the fallacy in that conclusion.

Act 2:47 ” …And the Lord added to the church daily such as should be saved.”

The scriptures prove you wrong once again Dan Goodwin. Those who are members of Christ’s church have been placed there by God upon salvation. Now, think with me… if there are people in our Churches today who aren’t saved (according to Jesus Christ Himself in the passages I quoted above)… then how is Christ’s church in Acts 2:47 distinguished against how we view our institutionalized Churches today? Christ’s church is only seen in the mind of God… we don’t know for sure who they are!

You, Beller, and anyone else that says the only definition for the Church is a visible institution or denomination have denied an obvious truth of scripture.. you have committed adultery with the scripture and have associated yourself with the harlots of Rev. 17:5. While I find Church history an interesting subject… if no Church existed from the 2nd century to the present, and I were the only saved person in the world today… my legitimacy in Christ would be no less valid because my legitimacy in Christ relies solely in His death, resurrection and ascension, and Him effectually calling me to membership in His church.  


Evang Dan Goodwin on 28 December, 2009 at 12:15 am #

JOHN SAID:
So your reply is to say that being saved is not a requirement for membership in Christ’s church?

EVANG GOODWIN: John… you interpret my posts about like you interpret scripture I guess. WHERE IN THE ABOVE POST DID I SAY THAT YOU DONT HAVE TO BE SAVED TO BE A PART OF THE CHURCH??? I said no such idiotic thing for goodness sake!
I said… just being saved does NOT make a person a part of the church! Go back and read it!

As for your proving an invisible church….. you did no such thing by any stretch of the imagination! If you would take the time to get the context of Acts chapter 2, you would find baptism there as well as salvation. Compare with other scriptures like I Cor 12:13 and it is plain.

JOHN SAID: if there are people in our Churches today who aren’t saved (according to Jesus Christ Himself in the passages I quoted above)…

EVANG GOODWIN: The passages say no such thing as I pointed out John! Nowhere in Scripture was anyone ever put into the church upon salvation. NOWHERE!!

JOHNH SAID: You, Beller, and anyone else that says the only definition for the Church is a visible institution or denomination have denied an obvious truth of scripture.. you have committed adultery with the scripture and have associated yourself with the harlots of Rev. 17:5. While I find Church history an interesting subject

EVANG GOODWIN: John, the burden of proof is not on me, Beller, or anyone else .. it is on YOU to prove the invisible church! You already conceded that you believe in the visible one…. which Beller , I and 99% of all the old timers believe in. The Bible NEVER speaks of anything BUT a visible church! Trot out your scriptures for it John, if it exist PROVE IT.

Committed adultery with the scripture…. and associated with Rev 17?????? John, I think you are losing your mind. There is not one scripture where the word church is used in the Bible that is NOT a visible assembly. Not ONCE in 115 times! Quit making statements you can not back up with the Bible!
Salvation puts me into the family of God. Rom 1:12 Baptism puts me in the body of Christ, his church. I Co 12:13 Acts 2:41-47
Salvation puts me “In Christ” Baptism puts me “In Christ Body, the Church”
This is a far bigger issue than the figures and types we discussed earlier.

By the way, I do not know for sure where Beller stands on all this and I do not want anyone to think I am saying his beliefs are like mine, I was simply pointing out some things he said in his book.

You are making no sense John! Get your bible and back up this protestant invisible church nonsense!  


John Hardin on 28 December, 2009 at 8:56 am #

Evang Dan Goodwin: JOHN SAID:
So your reply is to say that being saved is not a requirement for membership in Christ’s church?EVANG GOODWIN:John… you interpret my posts about like you interpret scripture I guess. WHERE IN THE ABOVE POST DID I SAY THAT YOU DONT HAVE TO BE SAVED TO BE A PART OF THE CHURCH??? I said no such idiotic thing for goodness sake! I said… just being saved does NOT make a person a part of the church!Go back and read it!

I apologize if I mis-interpreted your post, you have to admit it sounded like you said salvation is not a requirement for Church membership. If I read you right though, this time you are saying that salvation is not the only requirement for church membership. Actually that is just as bad as saying salvation is not required. I realize you are saying Baptism is a requirement for Church membership… and since Baptists administer baptism correctly they are the true church.

Again, this is fallacious. Do you realize that the Catholics believe the same thing? Both you, and the Catholics believe that your respective institutions are the “true Church”, Baptism is the mode of initiation, and only those who are members of your organization are part of the Kingdom of God. So, your elite status in the eyes of God is based on works. The kind of Baptists that you run with, the Catholics, and the Scribes and Pharisees of Jesus day all had something in common… hypocrisy!

Evang Dan Goodwin:As for your proving an invisible church….. you did no such thing by any stretch of the imagination!If you would take the time to get the context of Acts chapter 2, you would find baptism there as well as salvation.Compare with other scriptures like I Cor 12:13 and it is plain.

I’m so glad you brought up that verse as 1 Cor. chapter 12 seems to be a favorite proof passage for Landmarkers. Let’s take a look at verse 13 shall we? Verse 13 says “For by one Spirit are we all baptized into one body”. 1) It says “we all” which implies that Paul, the church in Corinth, and anyone reading that passage is included. The implication is, anyone who is saved is included in the statement “we all”. 2) “all baptized” This baptism is not the baptism of water, which is clear from the context. The verse says that we are all baptized “by one Spirit”. This is the spiritual baptism of Mat. 3:11. Any Bible scholar will attest to the truth that there is more than one type of baptism implied biblically. You’d have to be ignorant to miss this. 3) It says we are “baptized into one body”. I realize that Landmarkers have taken 1 Cor. chapter 12 to be only descriptive of the Local Church, but Paul was writing to the Corinthians of which he was not a member… but he says “we all”. Since it is “one Spirit” that does the baptizing, and “one body” being baptized into… we can only interpret that one way to describe a universal church that includes all spirit baptized believers.

Evang Dan Goodwin:JOHN SAID: if there are people in our Churches today who aren’t saved (according to Jesus Christ Himself in the passages I quoted above)…EVANG GOODWIN:The passages say no such thing as I pointed out John!Nowhere in Scripture was anyone ever put into the church upon salvation.NOWHERE!!

Again, may I direct you to Acts 2:47 “the Lord added to the church daily, such as should be saved”. It’s not that hard to see. If Luke would have intended to say “such as should be saved and baptized” he would have said that… but he didn’t. Sure, many were baptized in Acts chapter 2.. but that does not negate the truth that they were added to the church upon salvation, apparently before they were baptized. Baptists typically add a person to the membership role of a Church upon baptism because we assume the Lord wants them in that particular congregation, but despite a person’s Church affiliation or baptism, every saved person is a member of the universal church… and yes, 1 Corinthians chapter 12 applies perfectly to a universal church.

Evang Dan Goodwin: Salvation puts me “In Christ” Baptism puts me “In Christ Body, the Church”

There is no difference! “In Christ”, and “In Christ’s body” are the same thing! Read 1 Corinthians 12 again. If there are many bodies (many churches) they there must be many “spirits” those bodies are drinking from. The scriptures are clear there is only body, and that body is identified by the spirit it drinks from.. and that spirit is the Holy Spirit.. which all those who are saved drink from. The one universal church is not identified by anything visible, but is identified by the one spirit that gives life to each part of that church. In Matthew 16:18 Jesus said “upon this rock will I build my church”. Notice that Jesus didn’t say “churches”. He said “church” (singular). One church, one body, by one Spirit.  


Evang Dan Goodwin on 28 December, 2009 at 8:57 am #

I have neither the time nor the desire to debate this any more on here. IF there are any people actually reading this, they can hear both sides and decide for themselves. If anyone wants to get a copy of my book THE CHURCH TO SEE OR NOT TO SEE 80 pages and answers all this and more… contact me.
I also have it in PDF format that can be emailed.

EVANGELIST DAN GOODWIN  


John Hardin on 28 December, 2009 at 9:03 am #

I don’t encourage reading Dan Goodwin’s book on this subject. For further reading on the subject I suggest this article which explains the error of Dan Goodwin’s teaching in detail. http://www.middletownbiblechurch.org/lochurch/landmark.htm

Also, if you haven’t read the article above “Questions About Baptists”, I consider it a good explanation of the error of Landmarkism as well.  


Evang Dan Goodwin on 28 December, 2009 at 9:30 am #

POPE JOHN has just issued an edict that you do not read my book. Hahaha… he does not feel you can study for yourself.
You the readers… if there are any here…. will have to study this issue for yourself and decide.  


John Hardin on 28 December, 2009 at 10:31 am #

If you don’t make a better argument to support landmarkism in your book than you’ve made here, I would say reading your book would be waste of time. Every biblical proof you’ve given to support your position is actually self defeating and supports the notion of a universal church. I wish you would post some more scriptures… this has been a fun debate.  


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